佛前大供（3/3）

寶印寺佛前大供（第三段）

Grand Meal Offering to the Buddhas

☼ nán mó ā mí tuó fó

南無阿彌陀佛

Homage to Amitabha Buddha of the Pure Land of Ultimate Bliss.

稱念聖號至往生蓮位前 Recite the holy name of Amitabha Buddha while walking to the rebirth plaques.

nán mó qīng liáng dì pú sà mó hē sà

南無清涼地菩薩摩訶薩 (三遍)

Homage to the Bodhisattvas Mahasattvas in the Pure Cool Land. (Repeat 3 times)

nán mó bō rě huì shàng fó pú sà

南無般若會上佛菩薩 (三遍)

Homage to the Buddhas and Bodhisattvas of the Prajna assewmbly. (Repeat 3 times)

般若波羅蜜多心經

The Heart of Prajna Paramita Sutra

guān zì zài pú sà xíng shēn bō rě

觀自在菩薩，行深般若

bō luó mì duō shí zhào jiàn wǔ yùn

波羅蜜多時，照見五蘊

jiē kōng dù yī qiē kǔ è

皆空，度一切苦厄。

When the Bodhisattva Avalokitesvara was coursing in the deep prajna paramita, he perceived that the nature of all five aggregates is Sunyata, thereby transcending all sufferings.

shě lì zǐ sè bù yì kōng kōng bù yì

舍利子，色不異空，空不異

sè sè jí shì kōng kōng jí shì sè shòu

色, 色即是空，空即是色，受

xiǎng xíng shí yì fù rú shì

想行識亦復如是。

Sariputra, form is not other than Sunyata and Sunyata is not other than form. Form is precisely Sunyata and Sunyata is Sunyata precisely form. So also are sensation,perception, volition and consciousness.

shě lì zǐ shì zhū fǎ kōng xiāng bù shēng

舍利子是諸法空相，不生

bù miè bù gòu bù jìng bù zēng bù jiǎn

不滅，不垢不淨，不增不減，

Sariputra, this sunyata of all phenomena does not arise or cease, not impure not pure, does not increase or decrease.

shì gù kōng zhōng wú sè wú shòu

是故空中無色，無受

xiǎng xíng shí wú yǎn ěr bí shé shēn

想行識，無眼耳鼻舌身

yì wú sè shēn xiāng wèi chù fǎ wú

意，無色身香味觸法，無

yǎn jiè nǎi zhì wú yì shí jiè wú

眼界，乃至無意識界，無

wú míng yì wú wú míng jìn nǎi zhì

無明，亦無無明盡，乃至

wú lǎo sǐ yì wú lǎo sǐ jìn

無老死，亦無老死盡，

In Sunyata there is no form and no sensation, perception, volition or consciousness; no sense-organs of eye, ear, nose, tongue, body and mind; no sight, sound, smell, taste, touch and thought; there is no realm of the eye all the way up to no realm of consciousness. There is no ignorance, (no volitional formations, and no cessation of volitional formations; no consciousness, and no cessation of consciousness; no name and form, and no cessation of name and from; no six sense bases; no contact, and no cessation of contact; no feeling, and no cessation of feeling; no craving, and no cessation of craving; no clinging, and no cessation of clinging; no existence, and no cessation of existence; no birth, and no cessation of birth;) and no cessation of ignorance; no aging and death and no cessation of aging and death.

wú kǔ jí miè dào wú zhì yì wú dé

無苦集滅道，無智亦無得，

yǐ wú suǒ dé gù pú tí sà duǒ

以無所得故，菩提薩埵。

yī bō rě bō luó mì duō gù xīn

依般若波羅蜜多故，心

wú guà ài wú guà ài gù wú yǒu

無罣礙，無罣礙故無有

kǒng bù yuǎn lí diān dǎo mèng xiǎng

恐怖，遠離顛倒夢想

jiū jìng niè pán sān shì zhū fó yī

究竟涅槃。三世諸佛，依

bō rě bō luó mì duō gù de ā

般若波羅蜜多故，得阿

nòu duō luó sān miǎo sān pú tí

耨多羅三藐三菩提，

There is no suffering, no cause of suffering, no cessation of suffering, and no path to the cessation of suffering. There is neither wisdom nor attainment. With nothing to attain, through prajan paramita bodhisattvas have n obstructions in their minds. Having no obstructions, there is no fear and departing from erroneous views and delusions, they reach ultimate nirvana. Through prajna paramita, all past, present and future Buddhas, attain anuttara-samyak-sambodhi (unsurpassed perfect enlightment).

gù zhī bō rě bō luó mì duō shì dà

故知般若波羅蜜多是大

shén zhòu shì dà míng zhòu shì wú shàng

神咒，是大明咒是無上

zhòu shì wú děng děng zhòu néng chú yī

咒，是無等等咒，能除一

qiē kǔ zhēn shí bù xū gù shuō bō

切苦，真實不虛，故說般

rě bō luó mì duō zhòu jí shuō zhòu yuē

若波羅蜜多咒，即說咒曰：

jiē dì jiē dì bō luó jiē dì bō luó

揭諦，揭諦，波羅揭諦，波羅

sēng jiē dì pú tí sà pó hē

僧揭諦，菩提薩婆訶。

Therefore, we know that prajna paramita is the great mantra of power, the great mantra of wisdom, the supreme mantra, the unequalled mantra, which is able to remove all sufferings. It is true and not false. Thereby, recite the mantra of prajna paramita: Gate, Gate, Paragate, Parasamgate, Bodhi, Svaha.

往生咒 (三遍3 times)

Spirit Mantra for Rebirth in the Pure Land

nán mó ā mí duō pó yè duō tā qié duō yè

南無阿彌多婆夜哆他伽哆夜

duō dì yè tā ā mí lì dōu pó pí

哆地夜他阿彌唎都婆毗

ā mí lì duō xī dān pó pí

阿彌唎哆悉耽婆毗

ā mí lì duō pí jiā lán dì

阿彌唎哆毗迦蘭帝

ā mí lì duō pí jiā lán duō

阿彌唎哆毗迦蘭多

qié mí nì qié qié nà

伽彌膩伽伽那

zhī duō jiā lì suō pó hē

枳多迦利娑婆訶

變食真言Food-Conversion Mantra

(三遍，3 times)

nán mó sà wā dá tā é duō

南無薩嚩怛他哦多

wā lú zhī dì

嚩嚧枳帝

ǎn sān bá luó sān bá luó hóm

唵三跋囉三跋囉吽

甘露水真言 Amrta Mantra (三遍，3 times)

nán mó sū lū pó yē dá tā é duō yē

南無蘇嚕婆耶怛他哦多耶

dá zhí tā ǎn sū lū sū lū

怛姪他唵蘇嚕蘇嚕

bō luó sū lū bō luó sū lū suō pó hē

缽囉蘇嚕缽囉蘇嚕娑婆訶

普供養真言 Universal Donation Mantra

(三遍，3 times)

ǎn yē yē nǎng sān pó wā fá rì luó hóm

唵誐誐曩三婆嚩伐日囉斛

阿彌陀佛前回向偈

Parinamana in front of the AmitabhaBuddha

lián chí hǎi huì mí tuó rú lái

蓮池海會彌陀如來

Lotus Pond Great Assembly, Amita Tathagata,

guān yīn shì zhì zuò lián tái

觀音勢至坐蓮臺
Guan-yin and Samantabhadra are seated on Lotus Platform,

jiē yǐn shàng jīn jiē dà shì hóng kāi

接引上金階大誓弘開

Receiving us to ascend onto golden stairs. With the great compassionate vows fully proclaimed,

pǔ yuàn lí chén āi

普願離塵埃

We wish that we will be detached from the defiled world.

yuàn shēng xī fāng jìng tǔ zhōng

願生西方淨土中

I aspire rebirth in the West Pure Land

jiǔ pǐn lián huá wéi fù mǔ

九品蓮華為父母

With lotus flowers, in nine grades, as parents

huá kāi jiàn fó wù wú shēng

華開見佛悟無生

When the flower opens, I will see the Buddha and be enlightened with the Absolute Truth,

☼ nán mó xiāo zāi yán shòu yào shī fó

«南無消災延壽藥師佛»

稱念聖號歸位至佛前回向

Recite the name of Medicine Buddha and return to the Buddha Hall

佛前回向 Dedication of Merits in the Buddha Hall

shàng gōng shí fāng fó

上供十方佛

We offer above to all Buddhas in the ten directions,

zhōng fèng zhū shèng xián

中奉諸聖賢

And between to all saints and sages,

xià jí liù dào pǐn

下及六道品

And below to all beings in the six existences.

děng shī wú chā bié

等施無差別

We offer universally without discrimination.

bù tuì pú sà wéi bàn lǚ

不退菩薩為伴侶

The non-retrogressive Bodhisattvas will be my companions.